{"id":30642,"date":"2025-12-17T09:53:58","date_gmt":"2025-12-17T09:53:58","guid":{"rendered":"https:\/\/webtube.fr\/?p=30642"},"modified":"2025-12-17T09:53:59","modified_gmt":"2025-12-17T09:53:59","slug":"occident-contre-europe-langle-mort-de-lantisemitisme-contemporain","status":"publish","type":"post","link":"https:\/\/webtube.fr\/index.php\/2025\/12\/17\/occident-contre-europe-langle-mort-de-lantisemitisme-contemporain\/","title":{"rendered":". Occident contre Europe : l\u2019angle mort de l\u2019antis\u00e9mitisme contemporain"},"content":{"rendered":"\n

Articles : Dec. 2025<\/a> – Nov. 2025<\/a> – Oct. 2025<\/a> – Sept 2025<\/a> –
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#webtube <\/strong>: Depuis l\u2019attentat de Bondi Beach, en Australie, une constante lexicale s\u2019impose dans la presse dite occidentale. Qu\u2019il s\u2019agisse de l\u2019enqu\u00eate du\u00a0Telegraph\u00a0sign\u00e9e par Memphis Barker et Andrea Hamblin,\u00a0How anti-Semitism came to haunt Albanese and Australia, ou des articles et chroniques publi\u00e9s en France, notamment sous la plume de Renaud Girard dans\u00a0Le Figaro\u00a0avec\u00a0Le retour de l\u2019antis\u00e9mitisme le plus bestial jusqu\u2019en Australie, un m\u00eame mot revient, obs\u00e9dant, exclusif, saturant l\u2019analyse : antis\u00e9mitisme. Le terme est exact, juridiquement op\u00e9rant, moralement mobilisateur. Il permet de qualifier l\u2019acte, de susciter l\u2019\u00e9motion, de l\u00e9gitimer une r\u00e9ponse s\u00e9curitaire. Pourtant, \u00e0 mesure qu\u2019il s\u2019impose, il agit aussi comme un \u00e9cran.<\/em><\/p>\n\n\n\n

Un glissement lexical<\/h3>\n\n\n\n

Le terme \u00ab antis\u00e9mitisme \u00bb d\u00e9signe la haine tout en neutralisant la question de son origine, de sa structure et de sa matrice id\u00e9ologique. Le ph\u00e9nom\u00e8ne est d\u2019autant plus frappant que, dans ces m\u00eames articles, un d\u00e9tail est abondamment soulign\u00e9 : l\u2019homme qui s\u2019est interpos\u00e9 au p\u00e9ril de sa vie pour d\u00e9sarmer l\u2019un des terroristes \u00e9tait musulman. Cette pr\u00e9cision est jug\u00e9e n\u00e9cessaire, presque p\u00e9dagogique, afin d\u2019\u00e9viter tout amalgame.<\/p>\n\n\n\n

Dans le m\u00eame mouvement, la dimension religieuse des auteurs de l\u2019attentat, pourtant d\u00e9crits comme inspir\u00e9s par l\u2019\u00c9tat islamique, est rel\u00e9gu\u00e9e \u00e0 l\u2019arri\u00e8re-plan, dissoute dans un vocabulaire abstrait. La religion est nomm\u00e9e lorsqu\u2019elle rassure, elle dispara\u00eet lorsqu\u2019elle oblige \u00e0 penser.<\/p>\n\n\n\n

Ce glissement lexical n\u2019est pas un simple biais m\u00e9diatique. Il est le produit d\u2019une configuration id\u00e9ologique plus large, propre \u00e0 ce que l\u2019on appelle commun\u00e9ment l\u2019Occident. Or c\u2019est ici qu\u2019une distinction essentielle s\u2019impose, trop souvent effac\u00e9e dans le d\u00e9bat public, mais centrale dans la tradition intellectuelle de la Nouvelle Droite, notamment chez Alain de Benoist : celle entre l\u2019Occident et l\u2019Europe.<\/p>\n\n\n\n

Occident et Europe, une nuance importante<\/h3>\n\n\n\n

L\u2019Occident n\u2019est pas une civilisation au sens charnel du terme. Il est le r\u00e9sultat historique d\u2019une projection mondiale de l\u2019homme europ\u00e9en, issue de la modernit\u00e9, de la colonisation, du lib\u00e9ralisme \u00e9conomique et de l\u2019universalisme abstrait. Il porte avec lui des handicaps structurels, culpabilit\u00e9 historique int\u00e9rioris\u00e9e, haine de soi devenue r\u00e9flexe moral, refus croissant de toute affirmation identitaire. L\u2019Occident est un espace id\u00e9ologique avant d\u2019\u00eatre un monde v\u00e9cu, un ensemble de valeurs proclam\u00e9es plut\u00f4t qu\u2019un h\u00e9ritage incarn\u00e9.<\/p>\n\n\n\n

L\u2019Europe, \u00e0 l\u2019inverse, est une r\u00e9alit\u00e9 charnelle, historique, tragique. Elle est faite de peuples, de m\u00e9moires, de paysages, de conflits anciens et de r\u00e9conciliations lentes. Elle n\u2019est pas r\u00e9ductible \u00e0 un syst\u00e8me de normes ou \u00e0 un discours moral universel. Elle colle \u00e0 la peau. Cette distinction, au c\u0153ur de la pens\u00e9e d\u2019Alain de Benoist et longuement d\u00e9velopp\u00e9e dans les pages de Nouvelle \u00c9cole<\/em> puis d\u2019\u00c9l\u00e9ments<\/em>, constitue l\u2019un des axes doctrinaux les plus solides pour comprendre l\u2019impuissance actuelle du discours dominant.<\/p>\n\n\n\n

C\u2019est pr\u00e9cis\u00e9ment cette confusion entre Occident et Europe qui interdit aujourd\u2019hui toute analyse lucide de la haine anti-juive contemporaine. En parlant au nom de l\u2019Occident, la presse adopte spontan\u00e9ment un langage moral, abstrait, d\u00e9shistoricis\u00e9. Elle amalgame des ph\u00e9nom\u00e8nes distincts, confond l\u2019antis\u00e9mitisme europ\u00e9en traditionnel, d\u2019origine chr\u00e9tienne et aujourd\u2019hui largement marginalis\u00e9, avec une haine anti-juive contemporaine port\u00e9e par des secteurs radicalis\u00e9s de l\u2019islam, structur\u00e9e th\u00e9ologiquement, diffus\u00e9e transnationalement et de plus en plus souvent traduite en actes meurtriers.<\/p>\n\n\n\n

Adrien Bez rappelle dans Le Figaro<\/em> que les services de renseignement australiens qualifiaient d\u00e9j\u00e0 l\u2019antis\u00e9mitisme de menace prioritaire bien avant l\u2019attentat. Renaud Girard souligne explicitement la strat\u00e9gie de Daech visant \u00e0 dresser les communaut\u00e9s musulmanes contre les Juifs au sein des soci\u00e9t\u00e9s occidentales ouvertes. Ces \u00e9l\u00e9ments sont pr\u00e9sents, \u00e9tablis, document\u00e9s. Pourtant, ils ne produisent pas leurs cons\u00e9quences intellectuelles. Ils sont rapport\u00e9s, mais neutralis\u00e9s par le cadre interpr\u00e9tatif occidental.<\/p>\n\n\n\n

Islam et islamisme : le refus de nommer le r\u00e9el ?<\/h3>\n\n\n\n

Pour maintenir ce cadre, une autre distinction est syst\u00e9matiquement mobilis\u00e9e : celle entre l\u2019islam et l\u2019islamisme. L\u2019islamisme est pr\u00e9sent\u00e9 comme une id\u00e9ologie politique autonome, d\u00e9tach\u00e9e de la religion musulmane v\u00e9cue par les croyants ordinaires. Cette s\u00e9paration, devenue un automatisme discursif, rel\u00e8ve moins d\u2019une analyse rigoureuse que d\u2019une n\u00e9cessit\u00e9 morale propre \u00e0 l\u2019Occident culpabilis\u00e9. Elle permet d\u2019\u00e9viter toute interrogation th\u00e9ologique, toute mise en cause des textes, des r\u00e9cits fondateurs, des repr\u00e9sentations du monde.<\/p>\n\n\n\n

Or, comme l\u2019ont montr\u00e9 de nombreux travaux, de Gilles Kepel \u00e0 Bernard Rougier, l\u2019islamisme n\u2019est pas une excroissance sans racine. Il est une interpr\u00e9tation interne de l\u2019islam, minoritaire certes, mais pleinement enracin\u00e9e dans une tradition religieuse, juridique et eschatologique. La diff\u00e9rence tient moins \u00e0 la nature de la foi qu\u2019\u00e0 son degr\u00e9 de radicalisation et \u00e0 sa politisation.<\/p>\n\n\n\n

Il faut ici rappeler une \u00e9vidence que le langage abstrait tend \u00e0 dissoudre. Sous les balles de Bondi Beach, comme ailleurs, ce ne sont pas des concepts intellectuels qui tombent, mais des hommes, des femmes, des enfants bien r\u00e9els. Des visages, des corps, des existences inscrites dans une histoire, une culture, une continuit\u00e9 humaine imm\u00e9diatement reconnaissable. Ce sont des familles, des rites, une m\u00e9moire europ\u00e9enne transplant\u00e9e, qui sont vis\u00e9s et frapp\u00e9s. \u00c0 l\u2019inverse, les visages des bourreaux, leur imaginaire, leur rapport au monde, leur conception du sacr\u00e9 et de l\u2019ennemi nous dissemblent profond\u00e9ment. Feindre de ne pas voir cette dissym\u00e9trie anthropologique au nom d\u2019un universalisme abstrait revient \u00e0 trahir les victimes une seconde fois, en leur refusant le droit \u00e9l\u00e9mentaire \u00e0 la v\u00e9rit\u00e9 sur ce qui les a tu\u00e9es.<\/p>\n\n\n\n

En refusant de nommer cette continuit\u00e9 id\u00e9ologique et religieuse, l\u2019Occident se condamne \u00e0 l\u2019impuissance. Carl Schmitt rappelait que le politique commence avec la capacit\u00e9 \u00e0 d\u00e9signer l\u2019ennemi, non pour l\u2019exalter, mais pour le comprendre. En dissolvant l\u2019ennemi dans une cat\u00e9gorie morale g\u00e9n\u00e9rale, l\u2019Occident renonce \u00e0 cette lucidit\u00e9 minimale. Il se r\u00e9fugie dans ce que Guillaume Faye aurait appel\u00e9 une pens\u00e9e de l\u2019\u00e9vitement, o\u00f9 le langage sert \u00e0 anesth\u00e9sier le r\u00e9el plut\u00f4t qu\u2019\u00e0 l\u2019\u00e9clairer.<\/p>\n\n\n\n

L\u2019Europe, elle, n\u2019a pas ce luxe. Lorsqu\u2019elle a su penser en termes de peuples, de cultures et de civilisations, elle a su affronter les conflits qui la traversaient. Lorsqu\u2019elle adopte le langage occidental de la culpabilit\u00e9 infinie et de l\u2019abstraction morale, elle se d\u00e9sarme elle-m\u00eame.<\/p>\n\n\n\n

\u00c0 force de parler d\u2019antis\u00e9mitisme sans sujet, sans origine et sans structure, l\u2019Occident croit conjurer la violence par le verbe. Il oublie que les mots sont aussi des armes, et que refuser de nommer, c\u2019est d\u00e9j\u00e0 capituler. L\u2019Europe ne survivra pas \u00e0 cette capitulation s\u00e9mantique si elle persiste \u00e0 se confondre avec l\u2019Occident qui la nie.<\/p>\n\n\n\n

Balbino Katz<\/strong>, Pol\u00e9mia<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Articles : Dec. 2025 – Nov. 2025 – Oct. 2025 – Sept 2025 –Facebook : https:\/\/www.facebook.com\/profile.php?id=100069673161887 Twitter : https:\/\/twitter.com\/OrtfNews Music 24\/24 : http:\/\/DJMUSIC.fr #webtube : Depuis l\u2019attentat de Bondi Beach, en Australie, une constante lexicale s\u2019impose dans la presse dite occidentale. Qu\u2019il s\u2019agisse de l\u2019enqu\u00eate du\u00a0Telegraph\u00a0sign\u00e9e par Memphis Barker et Andrea Hamblin,\u00a0How anti-Semitism came to haunt Albanese … Continuer la lecture de « . Occident contre Europe : l\u2019angle mort de l\u2019antis\u00e9mitisme contemporain »<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-30642","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\n. 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